Of all the weird jobs I’ve had in my life, the most entertaining was probably a floor managing gig I took in the early 2000s at a metaphysical shop called Gateways Books. In a town known for its high WTF factor — Santa Cruz, CA — this place was quite possibly WTF Headquarters. Gateways was a magnet for a vast panoply of enlightenment seekers, occultists and countercultural characters of all strains: Buddhist monks, cult escapees, Shiva worshippers, black magicians, clairvoyants, pagan priestesses,  psychedelic trippers, channelers, Tantrists, breatharians, Silence of the Lambs-style cross-dressers in smeared black makeup, etc., etc.

Ah, how I loved all these Star Wars cantina creatures and their endlessly unpredictable antics. I routinely feasted on wildly original ideas from some of the most unique characters on the planet, such as the shaven-headed fellow who vigorously explained that to be 5150 (police code for crazy) was to be greater than 100% ( i.e., greater than 50/50), or the numerologist/rune expert who pontificated at length about the metaphysical links between the faerie archetype and the actress Fay Wray (fay-ray: get it?) and between comedienne Minnie Pearl and the New Testament’s “Pearl of Great Price.” (“You see, Minnie Pearl came from Memphis, and the rune for ‘Mem’ has a numerical value of 14, which, when divided by the numerical value of the rune for ‘Phis’ and then multiplied by the number of the Goddess, comes out to Minnie Pearl’s street address, which also happens to be the last three digits of my phone number.” That kind of thing.)

To me, the customers who didn’t fit the profile of the calm, soft-spoken “spiritual” type often came off as more legitimately mystical than the ones who did. Many of the by-the-book types (in honor of whom I sometimes called the store Getwise Books in secret) appeared to be wearing spirituality like a temporary tattoo, whereas the rowdies and crackpots seemed more like thrill seekers who had accidentally crashed their hang gliders into realms of higher consciousness.

On any given day at Gateways, you might witness a disheveled store patron sending himself into orgasmic ecstasy by pressing an AA battery against his teeth, or you might hear a self-professed UFO abductee impassionedly extolling the virtues of hooking a crystal up to a car battery and then placing it to your forehead. One regular customer, a secret societies aficionado who used an expensive array of radionic devices to achieve spiritual contact with the ’80s pop singer Tiffany, was interesting enough to earn a starring role in the stunningly strange documentary film I Think We’re Alone Now, which can and should be watched streaming via Netflix or here. And trust me: when two or more of these characters interacted with one another, it was epic viewing on par with Abbott & Costello Meet Frankenstein or Godzilla vs. Mothra.

The job perks weren’t bad, either: on one occasion, a Hindu man in a saffron robe gave me a dried pineapple ring that left me feeling oddly elated, and on another, a friendly Buddhist raver kid handed me a freshly picked mushroom that gave me an almost religious appreciation for the magnificent precision instrument known as the human eye.

One afternoon, a tall, frighteningly animated guy from L.A. burst through the front door, startling the entire shop—and quite possibly a few wild beasts of the Serengeti—with his overpoweringly loud voice. “HEY, BRO!” he shouted. “DO YOU HAVE A BOOK CALLED ‘PLANTS OF THE GODS’?”

After taking a moment to peruse our computer records, I responded affirmatively. The customer—let’s call him Taz—assimilated this information by jumping around as if he had a spider in his sock. “NO FUCKING WAY!” he bellowed. “ARE YOU SERIOUS? NO, MAN, YOU DON’T UNDERSTAND—I’VE BEEN LOOKING ALL OVER THE COUNTRY FOR THIS BOOK! I CAN’T BELIEVE YOU’VE GOT IT!”

Speaking in the most soothing tones I could find in my voice box, I led him to the Psychedelics section, where the book in question lay in wait. Letting out a victory yelp, he seized his prize and feverishly thumbed through its pages. Within seconds, he zeroed in on a colorful painting of a bulls-eye pattern with a flower petal-like border. “YOU SEE THIS RIGHT HERE?” he demanded, seemingly on the verge of gouging out his own eyes with excitement. “I SAW THIS! I SAW THIS!!”

Now, it so happened that the man standing to our immediate right was dressed as a druid. Not a cheap, Halloween-style facsimile, mind you—this guy was a real-deal, straight-outta-Rivendell, fireball-hurling badass, complete with staff, white beard, black cloak and hand-crafted metal bracelets. (We’ll call him Draco.) With the calm, knowing air of a learned magus, he turned toward us and intoned, “I’ve seen it, too. But not just those circles.” He waved the extremely long nail of his index finger toward a gaggle of animals and spirits surrounding the bulls-eye pattern. “All this as well.” With an extra measure of wizardly self-assurance, he added, “Did you know you can go inside those circles you saw?”

Taz completely lost his shit. “I DID!! And then I heard this SOUND…”

“Stop right there,” Draco cut in. “It was one of two sounds.” He emitted a low, metallic rumble that sounded something like a robot playing a didjeridoo. This didn’t seem to ring a bell with Taz. But when he switched to a high-pitched space probe whir, he hit pay dirt. “THAT!!” Taz screamed.

Unsurprised by his success, Draco pressed on: “And did you meet… Them?” He leaned forward slightly, smiling conspiratorially. “Do you know what I mean by ‘Them’?”

“Ohhhhhhhhh, yeah! Ohhhhhhh, yes I do, bro!” The assurance in Taz’s tone left no question that he knew exactly what Draco meant, and that he had, in fact, encountered “Them.” Fighting the urge to raise my hand and say, “Huh?”, I listened raptly as the two trippers journeyed into conversational terrain where I could no longer follow.

“Waaaaiiiiitttt a second, bro,” Taz interjected. “Did we have the same catalyst for this?”

“Probably,” Draco replied. There was a momentary pause, and then, with an uncanny similitude of timing, pitch and inflection that had to be heard to be believed, they both blurted out, “DMT.”

It was a magical moment. Everyone within earshot of the conversation, including Taz and Draco, burst into laughter at the perfection of the synchrony. Eccentricity aside, there was something undeniably powerful going on here.

The conversation lingered on my mind for days afterward. Could DMT be a guest pass to hidden dimensions with an objective existence? And what, exactly, had Draco meant by “Them”?

Only much later, after skimming Rick Strassman’s DMT: The Spirit Molecule and listening to some rants by Terence McKenna, would I learn the answer to the latter question. “They,” as many readers already know, are the otherworldly beings that an astounding number of experimenters claim to have encountered while under the influence of DMT. Most such claimants are convinced that the DMT entities are not aspects of their own psyches, but are in fact independently existing denizens of a domain completely alien to our understanding. One popular theory is that DMT is a portal to the afterworld, and the entities are none other than spirits of those who have crossed over.

From an outsider’s perspective, there is, of course, a much simpler explanation: we have here a situation where the question “What have you been smoking?” doesn’t even need to be asked. This would be an easy position to take were it not for the astonishing consistency with which certain archetypes show up in different people’s DMT visions. Among the most common of these figures are insectoid aliens that perform some sort of surgery and/or testing on the tripper, and playful, self-transforming “elves” or “gnomes,” many of which offer the DMT voyager inscrutable objects that they’ve created by way of some kind of visible language. I personally have talked with folks whose descriptions of their own experiences of entity contact perfectly matched the stories I’ve read, in spite of the fact that some of these people had never heard of “Them” before smoking DMT.

Former Trip Magazine publisher James Kent has proposed that the entities are the product of DMT’s disruption of our visual processing: being anthropomorphically oriented by nature, the brain tries to find order in the chaos by sculpting the neural static into humanoid figures. Seems reasonable enough, though it doesn’t explain the regularity with which incredibly specific visions occur (surgical scenes, for example), nor does it account for all the highly intelligent DMT users who have undoubtedly entertained this hypothesis, yet who still insist that there’s something more going on here.

If you went back to the 15^th century with a microscope and told folks that this piece of plastic and glass was a gateway to some kind of secret domain where various odd-shaped critters were moving around, they’d have called you crazy. Similarly, the very idea that you and someone in another country can see these words at the same time probably would have seemed insane, impossible or magical to pre-electronic civilizations. Perhaps DMT is a kind of “technology” that provides access to data that our primitive 21^st century minds just aren’t capable of comprehending.

Getting back to the shop: Gateways is no more; in 2011, the recession forced the place to shut its doors after 32 years of service to the AA battery-munching community. I can’t imagine where I’ll ever find another gathering place for such a colorful assembly of otherworldly beings.

Oh, wait a second — yes, I can…

Raymond Wiley, long time occult podcaster and editor at The Disinformation Company, talks about the Georgia Guidestones — about which he has just written a book with KT Prime.  The opening of the introduction to Wiley’s website reads: “The Georgia Guidestones are a collection of standing stones near Elberton, Georgia. Built in 1980, they are primarily composed of six slabs of granite: one central pillar, four ‘major’ stones that fan out from the center, and a capstone. The capstone has engravings on all four of its sides in four different ancient languages, all of which read, ‘Let these be guidestones to an Age of Reason,’ when translated. The major stones are each engraved on both sides, and each side contains text in one of eight modern languages asserting ten guidelines.”

Woody Evans: Are there any good reasons for “long now” thinkers, technocrats, or transhumanists to care about the Guidestones?

Raymond Wiley: For those who wish to focus on the long term survival of humanity, the Guidestones serve as a good start. The Guidestones mysterious author, R.C. Christian, created a monument which begins to address the methods by which humanity can preserve itself after a nuclear apocalypse, or a more natural one. The possibilty of such a catastrophe is the greatest threat to the long term survival of humanity, and its evolution into something that could be described as trans-human.

WE: I keep thinking about the Long Now Foundation (Stewart Brand, Brian Eno, etc.)  Is there a different “type” of human that is able to worry about the next 10,000 years, or are we all capable and interested in these spans under certain circumstances?  Is R. C. Christian a qualitatively different man than me?

RC: R.C. Christian may have been an eccentric, but he is made of the same stuff as the rest of us. It is not uncommon for someone to muse about the long-term future of the species, but it is uncommon for someone to spend their money in an attempt to preserve it. The Guidestones confront their visitors with questions of survivability: How far is this from Atlanta, a potential nuclear target? How far is this from the middle Georgia fall line, which was the shoreline in prehistoric times? What would the world be like if there were only 500 million people in it? These questions can easily become the beginning of a larger meditation on what humanity needs to become in order to survive the passing centuries. In the case of R.C. Christan, this meditation seems to have become a work of artistic community service, mostly likely at the beginning of his retirement years.

WE: How long until some brand of fundamentalists raze the Guidestones?  

RC: Let’s hope they remain standing for many centuries to come. However, if the country were to eventually destabilize and the conspiracy theorists and dominonists became more radical and violent, it would seem a likely scapegoat for their superstitions. Luckily, their message will remain on the stones even in they are knocked over and pieced back together for display in a museum.

WE: But what if they are right?  What if it is our right as locals to oppose the will of the globals?

RC:  You have the right to oppose anyone you want, but it would be unwise to link the Guidestones to the “globalist new world order agenda” without any proof. One thing we discovered when writing the book was the fact that the project ran out of money, and that the Guidestones were meant to have more standing stones than were actually built. If the “global elite” or whatever you want to call it built the Guidestones, it seems unlikely that they would have run out of funding in the process.

I am less of a believer in New World Order conspiracy theories than I once was. Over the years, I’ve watched the anti-NWO subculture move ever and ever farther to the right, and for me this is a great cause for concern.

WE: Who is R. C. Christian?  You know who it is, don’t you?

RC: I do not know who R.C. Christian is, but we were able to uncover a number of details about the man in the process of writing the book. Perhaps if you put them all together with a thousand chimpanzees and an Illuminati supercomputer, you could figure it out. I don’t feel too disappointed about not knowing his real identity. It would be satisfying for me to know personally, but I fear that it would demystify the monument too much. The point of the artist remaining anonymous is to create a mystery. The mystery gives the message of the Guidestones a more theatrical air. When one considers the Guidestones as a work of art (which they are), the mystery is an integral element of that work. All that said, if we had uncovered who R.C. Christian was in our research, we would have published that.

What are the critical disciplines by which 21st century humanity will initiate itself? How will those who wish to move from reality’s spectator seats to the middle of the ring do so?

How has humanity done so in the past?

The ancients represented the hall of initiation into the Mysteries as being flanked by two columns — one black, the other white. The tradition survives in Freemasonry, ceremonial magick and the High Priestess card of the Tarot, where Isis as initiatrix into the Mysteries sits between the pillars, reconciling them.

For the ancients, the black pillar represented, among other things, the path of ego calcination; the white, the path of ego dissolution. These more abstract principles. or “ways to do life,” if you will, have ended up in the common parlance as “white and black magic” and have become divorced from their original meaning and taken on new and largely inappropriate baggage.

Restored to their original symbolic association, however, the Pillars of the Temple of Solomon can offer critical suggestions about the modes of transcendence that 21st century humanity is beginning to explore.

For the young psychonaut, I draw clear the lines:

The Left-Hand Path: The Transhuman

Transhumanism is the augmentation, and therefore reinforcement, of the self. It is the current edge of the “project of Western civilization” that is concerned, and always has been concerned, with the extension of the individual will into physical, manifest reality. It is the directed use of technology to amplify the human experience — and technology can easily mean nonphysical means or techniques as well.

Here I place the increasing inseparability of humans and advanced communication technology; actual augmentation of the body with wetware, body modification, nanotech, etc., but also body change techniques like hatha yoga, martial arts, plastic surgery; the work of Wilhelm Reich; energy medicine, EFT/EMDR; the contributions of the Human Potential Movement and the increasingly clever and byzantine supplement industry. We can add modern and ancient brain-change techniques like NeuroLinguistic Programming, the Leary/Wilson Eight Circuit Model, Brion Gysin’s Dreamachine, radionics, tantra, chaos magick and the rest of the never-ending occult and New Age corpus. All of these and more can be used to change, warp, clean out, amp up, empower, manicure and otherwise “make cooler” the thing you call “I.”

Access to these technologies is increasingly wide-spread and I believe their use and refinement will likely produce some admirable customizations of the human experience as well as increasingly grotesque ego distortions as once-normal human beings mutate themselves into what might only be described as “creatures” comprised of a multiplicity of shattered and exaggerated ego shards rather than anything resembling a healthy, grounded, integrated identity.

The Right-Hand Path: The Transpersonal

If transhumanity can be seen as a continuing quest for dominance over the physical body and physical world, the transpersonal offers a much more direct (if perhaps even more dangerous) path — that of breaking down the barriers which separate the small-s self from the wider world itself. This is what might more vaguely be called the “spiritual path” — the path of the dissolution of the ego by uniting it with something larger than itself.

Under the heading of transpersonal we must place the many branches of mysticism: Gnosticism, Sufism, Qabalah, Advaita Vedanta, Mahayana Buddhism, the higher Yogas, true Tantra, shamanism, depth psychology and the activities that stem from the accelerated empathy that these practices can produce: namely activism, human rights work, ecology work, directed work on the problems of the human race and other such forms of “doing the world’s dishes.”

Leaving questions of actual higher spiritual perception or “cosmic consciousness” aside for the moment, and grounding the spiritual directly into the material world, I believe we can find the highest expression of the transpersonal path in the growing field of ecopsychology: a psychological model which proposes, broadly, that individual problems are in fact manifestations of the problems of the world itself, and that it becomes impossible to talk about healing a patient without healing the world they live in. Self and world are ultimately indistinguishable. There was never a separation to begin with.

Between the Gates

It’s easy to see how these two paths may overlap and blur at their higher reaches. Push the self to the limits of its expansion, for instance, and you may well break it in the process, allowing the “greater reality” to flood in. Similarly, the depth insights that arise from transpersonal work can and should become more greatly actualized in the physical world through the strengthening and empowerment of the “individual” who experiences them — there comes a time when you may have to lift your scarecrow-like, malnourished body from the meditation mat, do some pushups, put on a suit and start communicating what you’ve learned within the marketplace.

You can also see how these two paths can be intensely antagonistic.

Have no illusions about it: transhumanism arises from the same dominator impulse that gave us empires, Satanic mills, nuclear and biological warfare, technological slavery, the rape and degradation of the physical world, and so on. To the expanded awareness of the transpersonal, the products of Western culture and the calcified, soulless ego-worship of the transhumanists can feel as comfortable as splinters under fingernails.

Alternately, it’s questionable how much effect the insights of mystics actually produce — whether their “higher visions” are actually accurate new views into the human equation or just so much hallucinatory navel gazing. The most lasting contributions of the walkers of the transpersonal way are inner insights that, once expressed, can produce massive shifts in how cultures think — but these insights get turned into bureaucratic dominator religions overnight as soon as the original mystic is (all too often) conveniently disposed of… Godfather-style.

What Are We Left With?

Two paths. The black: Change the self as something separate from the world. The white: Delete the self and erase all separation from the world. Both provide a “beyond human” experience.

Followed exclusively, the transpersonal results in ineffectuality; take the transhuman alone, and end up a soulless machine in a world of soulless machines.

Or step between the pillars, and find something new — with no promises — for those who pass through these pillars step through and onto a yet-unlit road where only few have passed before, and where none has yet seen the destination.

Step mindfully.

Jason Louv is the author of Queen Valentine and editor of Generation Hex, Ultraculture and Thee Psychick Bible. www.jasonlouv.com